PHILOSOPHIES
|
METAPHYSICS
|
EPISTEMOLOGY
|
AXIOLOGY
|
Idealism
|
Reality is
spiritual or mental
|
Knowing is
the rethinking of latent ideas
|
Values are
absolute and eternal
|
Realism
|
Reality is
objective and is composed or matter and form
|
Knowing
consists of sensation and abstraction
|
Values are
absolute and eternal based on nature’s laws
|
Pragmatism
|
Reality is
the interaction of an individual with environment or experience
|
Knowing
results from experiencing use of scientific method
|
Values are
situational or relative
|
Exixtentialism
|
Existence
precedes Essence
|
Knowledge
for personal choice
|
Freely
chosen values
|
Philosophical
Analysis
|
Rejected
as nonveritable empirically
|
Emperical
verification or logical alalysis of language
|
Regarded
as emotional feelings
|
THEORIES
PENDIDIKAN
THEORIES
|
GOALS
|
CURRICULUM
|
Perennialism
|
To educate
the rational person
|
Subject
matter that is hierarchically arranged to cultivate the intellect
|
Essentialism
|
To educate
the useful and competent person
|
Basic education:
reading, writing, arithmetic, history, English, science, foreign languages
|
Progressivism
|
To educate
the individual according to his or her interests and needs
|
Activities
and projects
|
Reconstructionism
|
To
reconstruct society
|
Social
sciences used as reconstructive tools
|
POSITIVIST
AND NATURALIST AXIOMS
AXIOMS
|
POSITIVIST
|
NATURALIST
|
The Nature
of reality
|
Reality is
single, tangible, and fragmentable
|
Realities
are multiple, constructed and holistic
|
The
relationship of knower to the know
|
Knower and
known are independent, a dualism
|
Knower and
known are interactive, inseparable
|
The
possibility of generalization
|
Time-and
context-free generalization (nomothetic statements) are possible
|
Only
time-and context-bound working
hypotheses (idiographic statement) are possible
|
The
possibility of causal linkages
|
There are
real causes, temporally precedent to or simultaneous with their effect
|
All
entities are in a state of mutual simultaneous shaping, so that it is
impossible to distinguish causes from effect
|
The role
of value
|
Inquiry is
value-free
|
Inquiry is
value-bound
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